FH2 - Functionalist View of the Family
The Role of the Family in Society
The functionalist perspective, supported by sociologists like George Murdock and Talcott Parsons, sees the family as one of the most important parts of society. Functionalists believe that the family plays a key role in keeping society stable, united, and running smoothly. Families teach children the shared rules, values, and expectations (known as norms and values) that help them fit into society and behave in acceptable ways. This process, called primary socialization, helps prepare children to become responsible and cooperative members of society.
Functionalists also see the family as a small version of society that reflects how people should work together. For example, within families, children learn respect, teamwork, and responsibility, which are skills they’ll need later in life at school, work, and in the wider community. In this way, families help keep society organized and functioning well.
Functionalists believe that the family provides emotional and practical support to its members. This includes giving love, care, and stability, which help people feel secure and happy. For example, parents support their children by providing food, shelter, and guidance, while also helping them cope with challenges. Families also teach important values like honesty, respect, and hard work, which are necessary for society to stay orderly and fair.
Murdock's View of the Family
George Murdock (1949) conducted a cross-cultural study of 250 different societies, concluding that the nuclear family—consisting of two generations, parents and their dependent children—is a universal social institution. Murdock argued that the nuclear family is found in all societies because it is best suited to fulfilling key functions that benefit both individuals and society as a whole. He identified four universal functions of the family:
1. Sexual Stabilization
The family plays a key role in regulating adult sexual relationships. Murdock argued that stable, monogamous, and heterosexual relationships reduce sexual conflict and ensure that relationships are socially acceptable. This regulation helps maintain order in society by discouraging behaviours such as infidelity or promiscuity, which might otherwise lead to social instability. For example, marriage in many cultures is an institution designed to formalize these relationships, promoting commitment and stability.
2. Reproduction
Reproduction is essential for the survival of society, as it ensures the continuation of the population. Families provide the environment for having and raising children, which Murdock considered vital for maintaining a stable workforce and future generations. For example, in most societies, families take responsibility for raising children until they are ready to contribute to society as adults.
3. Socialization
Families are the primary agents of socialization, teaching children the norms, values, and culture of their society. Through socialization, children learn how to behave in socially acceptable ways and develop their identity as members of their culture. For example, parents often teach children respect for authority, politeness, and responsibility, preparing them to contribute positively to their community.
4. Economic Support
The family provides for its members' basic needs, such as food, shelter, and clothing. Murdock saw the family as a unit of economic cooperation, with members contributing to the well-being of the group. For example, in traditional societies, families might work together in farming or trading, while in modern societies, one or both parents may work to financially support the household.
EVALUATION
1. Overlooks Family Diversity
Murdock’s focus on the nuclear family fails to consider the wide variety of family structures that exist in contemporary society. Sociologists such as Rapoport and Rapoport (1982) highlight five types of family diversity, including organizational diversity (e.g., lone-parent families and reconstituted families) and cultural diversity (e.g., extended families in South Asian communities). For example, same-sex families, which have become more common following the legalization of same-sex marriage in many countries (e.g., the UK in 2014), can also successfully fulfill the functions Murdock identified. This demonstrates that the nuclear family is not the only structure capable of supporting individuals and society.
2. Parsons’ Functional Fit Theory
Talcott Parsons builds on and critiques Murdock’s work with his Functional Fit Theory, which argues that family structures change to meet the needs of society. Parsons suggests that while the nuclear family might be the most effective form in modern industrial societies, extended families were more common and functional in pre-industrial societies. For instance, before industrialization, extended families provided economic and social support, as multiple generations lived and worked together. As industrialization progressed, geographic mobility and the demands of a specialized workforce led to the prominence of nuclear families. This shows that Murdock’s claim of universality may oversimplify how family structures adapt to societal changes.
3. Exclusion of Non-Nuclear Families
Feminists, such as Ann Oakley (1974), argue that Murdock idealizes the nuclear family, ignoring the inequalities within it, particularly the oppression of women. In traditional nuclear families, women often take on the unpaid burden of domestic work and childcare, limiting their opportunities outside the home. Additionally, the rise of lone-parent families, which are increasingly common due to changes in societal attitudes and economic realities, challenges Murdock’s view that the nuclear family is the most functional. For example, many lone-parent families effectively raise children and meet economic needs without the presence of a second parent.
4. Cultural Differences
Anthropologists, such as Kathleen Gough (1959), provide evidence of family structures that differ from Murdock’s nuclear family model. For example, in the Nayar society of southern India (historically), women had multiple partners, and child-rearing responsibilities were often shared among extended family members rather than solely by biological parents. This demonstrates that not all societies rely on the nuclear family to fulfill key functions.
5. Modern Institutions Replacing Family Functions
In contemporary societies, many of the functions traditionally performed by families are now carried out by external institutions. For example:
- Schools provide much of the education and socialization that families once did.
- The welfare state and healthcare systems (e.g., the NHS in the UK) provide economic and physical support that families might have historically been responsible for. This raises the question of whether the nuclear family is still as necessary or functional in modern times as Murdock claimed.
Parson's View of the Family
Talcott Parsons (1955) built upon and developed George Murdock’s functionalist theory of the family by expanding its focus and adapting it to the context of industrialized societies. While Murdock identified the four universal functions of the family—sexual stabilization, reproduction, socialization, and economic support—Parsons introduced more specific roles for family members and highlighted the evolving nature of family structures in response to societal changes.
Structural Differentiation: Narrowing the Family’s Role
Parsons also introduced the concept of structural differentiation, which further developed Murdock’s theory by recognizing how some of the family’s traditional functions have been taken over by external institutions. While Murdock emphasized the economic, social, and reproductive roles of the family, Parsons observed that institutions like schools, the welfare state, and healthcare systems now fulfil many of these functions:
- Education: Schools have taken over much of the responsibility for teaching children societal norms and preparing them for work, reducing the family’s role in socialization.
- Healthcare: Systems like the NHS in the UK provide medical care, which was previously managed within the family.
- Economic Support: Welfare systems now provide financial assistance in times of need, reducing the family’s burden of economic support.
This refinement of Murdock’s framework acknowledges that while the family continues to play a crucial role in socialization and emotional support, modern institutions have taken on some of its other traditional responsibilities.
Warm Bath Theory
Parsons’ Warm Bath Theory builds upon Murdock’s idea of sexual stabilization by emphasizing the family’s role in providing emotional support and stability to its members. While Murdock focused on the regulation of sexual relationships and the family’s role in reproduction, Parsons argued that the family also acts as a sanctuary from the stresses of modern life, particularly for individuals navigating the demands of an industrial society. In this way, the family is seen not only as essential for the smooth functioning of society but also for maintaining the mental and emotional well-being of its members.
Parsons described the family as a space where the male breadwinner, after enduring the pressures and competition of the workplace, could return to "de-stress." This emotional and physical care, primarily provided by the wife, creates a sense of stability within the family unit. By offering this refuge, the family helps the male breadwinner recharge and continue fulfilling his instrumental role in society. In this sense, the family acts as a mechanism to prevent societal conflict by managing the stress of its members.
Parsons’ theory expands on Murdock’s emphasis on sexual and economic functions, introducing the idea that the family also serves as a critical foundation for emotional support and mental health. This emotional care not only strengthens individual well-being but also reinforces societal stability by reducing tension and conflict within society as a whole.
Biologically Determined Roles
Talcott Parsons developed Murdock’s ideas by introducing the concept of biologically determined roles for family members, which he argued were functional for maintaining societal stability. Parsons believed that these roles were rooted in natural differences between men and women and were designed to meet the needs of both individuals and society effectively. Parsons emphasized that the specialization of roles within the family was functional and necessary to meet the demands of modern, industrialized societies. He believed that this clear division of labour allowed family members to focus on their specific roles, avoiding conflict and maximizing efficiency. By having men focus on instrumental tasks (work and economic provision) and women on expressive tasks (caregiving and emotional support), the family could function as a cohesive unit that contributed to the stability and order of society as a whole.
Instrumental Roles (Assigned to Men)
Men were typically assigned instrumental roles, which involved providing financial support and acting as the primary breadwinners for the family. According to Parsons, this role aligned with Murdock’s emphasis on the family’s economic support function. By focusing on work outside the home, men ensured that the family had the necessary resources to survive and thrive, contributing to the broader stability of society. This division of labor allowed the family to function efficiently, as men were expected to use their strengths—such as physical endurance and competitiveness—to succeed in the workplace.
Expressive Roles (Assigned to Women)
Women, on the other hand, were assigned expressive roles, which involved providing emotional care, nurturing children, and managing the household. Parsons argued that women were naturally better suited to these roles due to their empathy and nurturing instincts. This role builds on Murdock’s focus on socialization, as women play a central role in teaching children the norms and values of their society. Through this process, mothers help integrate children into the wider culture, ensuring that societal expectations are passed on to the next generation.
For example, in industrial societies, women often acted as the primary caregivers, providing children with emotional stability and a sense of belonging while also managing the home to create a harmonious environment for the family.
Evaluation
1. Gender Roles are Outdated
Feminist sociologists, such as Ann Oakley (1974), argue that Parsons' idea of biologically determined roles reinforces outdated gender norms, as it assumes women are naturally suited to caregiving while men are better suited to breadwinning. In modern society, these traditional roles have shifted significantly, with many women participating in the workforce and men increasingly sharing caregiving and domestic responsibilities. For example, by 2023, 75% of mothers with children under 5 in the UK were in paid employment, highlighting how women often balance work and childcare, directly challenging Parsons' view of women as primarily fulfilling the expressive role within the family.
2. Overlooks Family Diversity
Parsons’ emphasis on the nuclear family overlooks the variety of family structures present in modern society, including lone-parent families, same-sex families, and reconstituted families. Sociologists like Rapoport and Rapoport (1982) argue that these diverse family forms also fulfil key societal functions, challenging the idea that the nuclear family is the only effective structure. For instance, in 2021, there were 2.9 million lone-parent families in the UK, demonstrating that non-nuclear families are both common and capable of meeting societal and individual needs.
3. Ignores Conflict and Inequality
Parsons’ portrayal of the family as a harmonious unit overlooks serious issues such as domestic violence and power imbalances within households. Feminist sociologists argue that his "warm bath theory" reinforces patriarchal norms by implying that women should prioritize caring for men, often at the expense of their own well-being. For example, data from the ONS (2021) reveals that 1 in 4 women experience domestic abuse, highlighting how family life can be a source of significant conflict and harm, contradicting Parsons’ idealized view.
4. Assumes Fixed Roles
Parsons assumed that family roles were fixed and that individuals passively accepted them as biologically or socially predetermined. He suggested that men and women naturally fulfilled specific roles—instrumental and expressive, respectively—without questioning or challenging these expectations. However, postmodernist sociologists like Judith Stacey (1998) argue that in contemporary society, family roles have become far more flexible and negotiated. Stacey highlights how individuals now have greater freedom to define their own roles within families, with responsibilities being shaped by personal preferences, relationships, and circumstances rather than rigid traditional norms. This shift reflects the increasing diversity and adaptability of modern family life, which Parsons' theory does not adequately address.
5. Ignores Economic Influence
Marxist sociologists, such as Eli Zaretsky (1976), criticize Parsons for overlooking the ways in which families support capitalism. Zaretsky argues that families play a crucial role in maintaining the capitalist system by socializing children to accept class inequalities as natural and inevitable, preparing them to conform to hierarchical workplace structures. Families also function as units of economic consumption, encouraging consumerism by instilling desires for goods and services that benefit the economy rather than the family itself. For example, families are targeted by advertisers to purchase products ranging from toys and household appliances to luxury items, reinforcing the cycle of consumption that sustains capitalism. Zaretsky highlights that the family’s contribution to capitalism often comes at the expense of its members, who may experience financial strain and emotional stress as they try to meet these expectations.